بسم ﷲ الرحمن الرحیم
Discernment of the First Verse of the Qur’an
The first verse (1:1) بسم ﷲ الرحمن الرحیم
(Bsm All(a)h, Al-R(a)hm(a)n, Al-R(a)hÏm)
“B(y) Name ﷲ, the Bi-Merciful, the Merciful”
The first verse of the Qur’an consists of 4 words and 19 letters, as it is composed of code words (19, the key code of the Qur’an). Therefore, it is of prime importance that the number of letters and the exact spelling be strictly respected. This verse consists of the Whole and Entirety of Existence: “The Creator (ﷲ) Encompassing all His Creatures, and His two Quality-Nouns toward His Creatures.”
“Bsm All’h Al-R’hm’n Al-R’hïm” is the most Important verse, for us people to be reminded of. And for such reason, it is being reminded (parenthesized), over every other surah of the Book as unnumbered verse (except surah 9). The importance of reminding such verse over every surah is not only to recall the importance of the fact that the whole existence and state of beings is enclosed in the Person of One Lord Creator, and nothing exists beside Him; but that we should be reminded over and over again that the Lord Is Merciful and Forgiving to us and there is always time for us to repent and turn back to Him.
(The exception in surah 9, is to signal an act of intrusion and illegality into the surah. Details follow. But the statement of بسم ﷲ الرحمن الرحیم, missing from surah 9, appears in 27:30 as an individual verse, thus completing the number of its appearances in the Qur’an as 114 (19 x 6) times.)
1. بسم “Bsm”
“Bsm”, the word of the start, “B(y) Name,” exceptionally spelled as one word: (Bname). The rest of the time in the Qur’an, it appears as usual in Arabic grammar, in two words: “Be-Ism”/ (باسم). The one exception appears in this statement, and only in connection to the Name “All’h”.
2. ﷲ “All(a)h”
This word in Arabic is formed of four letters (the “a” is a sound) plus an emphatic sign over the two “L”. The four letters of ﷲ conform to the four symbolic physical scientific signs of the essential forces of Creation, Represent the Creator of all things in the Qur’an. Each letter standing as a pillar of force, together they form the four invisible Pillars of the structural formula of the world, all universes above and their inhabitants:
13:2 “ﷲ Is the One (Power) who Raised the heavens without pillars that you can see. Then (the forces) Established on the Throne (of Authority), He Subjugated the Sun and the Moon, each one running for a term appointed. He Regulates all affairs, Explains the verses in detail, so you may be certain of meeting your Lord.”
3. الرحمن “The Bi-Merciful”
Descriptive of the Creator, toward the two entities of jinn and Man and their two planets, only. Thus, concerning only this material world.
4. الرحیم “The Merciful”
Descriptive of the Creator toward every existing soul (Man, jinn and angels) and their states of being. That is, be it in this world for mankind, in order to clean the pollution/sins off his body and soul, enabling him to live long enough up to his determined time Fixed for the Test; and in the hereafter life toward the Believer’ humans. As the general particularity of the basic forces of Creation is containing and surrounding all the particles of Existence, thus this four-words’ verse consists of: the whole of Existence. Everything, absolutely everything Existing, the Creator Himself, all His Creatures and His Creation, being stated in this one verse.
Discerning .بسم “Bsm”
اسم (Ism) “Name”
ب “B” Letter of connection (in Arabic grammar)
بسم “Bname,” in one word of the start (unusually spelled)
No doubt, such an exception should arouse curiosity.
For what reason is the letter “alif” (l) cut off from باسم “B-Ism” to appear in one word without separation and gap in between بسم “Bsm”? And why should it appear only in this statement, and only in front of the Name All’h? Let us start analyzing such exception that reveals divine, superhuman information. The letter of the start ب “B” in Arabic grammar, is a letter of connection. It relates to “Ism/name,” exceptionally exempting the “alif” of “(I)sm,” thus, connects directly to name (بسم (Bsm) “Bname”), wiping out all gaps and separation in between. “Alif” (I) is the first letter of the Arabic alphabet, written as a straight line, drawn downward. This letter does not relate to any letter but can be related to. Thus, if it appears in the middle of a word, it splits and causes a separation in that word. The exception of this word appears only three times in the whole Qur’an, and only in the statement relating to the Name ﷲ “All’h”.
1:1 “Bsm All’h, Al-R’hm’n (the Bi-Merciful), Al-R’hïm (the Merciful).”
11:41 “So he said, ‘Embark you on (the Ark) Bsm All’h be its sailing and its mooring….’”
27:30 “(The letter) is from Solomon and is (as follows): Bsm All’h, the Bi-Merciful, the Merciful.”
Why such an exception?
The removal of a letter unduly from a word, in a divine Text is certainly for good reason. Most certainly, the reason cannot be in respect to the mathematical coding of the Book (as some people think). God Is without any needs and above falsifying and manipulating for His Purposes.
The Awesome Indication:
The Qur’an is the Word of the Creator (referring to the Mathematical Miracle). And the whole Creation has started by the word/verb/Command of the Creator:
“’Be! And there was!”
40:68 “It Is He who Gives life and death, when He Decides upon an affair, He Says to it, ‘Be’ and it is.”
“B,” the “letter” of the start (Bsm), symbolic for “the Start of Being” (be it for the Creation/the Book) is connected directly to the Name (All’h). In other words: the Start of Being is in relation to the Name, without any splits or sutures.
The Creation is strictly connected to the Name “ﷲ”. Not only is the letter ب “B” in Arabic “a letter of connection,” but ironically in English it is pronounced “Be” which is known as the Command of God for “being”. Moreover ب “B” equivalent to “by” in English, meaning “the cause/the reason”. The first word of the Qur’an being the symbol of the Start of Creation indicates:
“The cause of Creation and start of Existence, is directly connected with ﷲ (Ism) “Name” without any break or split (of molecule).” Therefore, the flashing indicator for such exceptional spelling starts blinking clearly that, the start and the cause of Creation is related to the Name ﷲ” (Praise Be All’h).
The other Awesome sign
By taking the “alif” of “Ism” (name) away, then the Name is not presented complete in its full letters/elements. And as the Name ﷲ represents only four of the forces of the Almighty Lord (as every letter being representative of a force), this Informs us that the Full forces of the Almighty Lord are not Used for the Creation. (Refer to FurQan Chapter 7, concerning the words “Rabb (Lord) and All’h”.)
And so is science informing us that for the Creation of our Universe, the four essential forces were separated from other forces. If this agreement is not the Greatest Miracle ever, then I don’t know what could be?
Remembrance and recitation of the verse “Bsm All’h, Al-R’hm’n, Al-R’him”
بسم ﷲ الرحمن الرحیم for protection and preservation
As one of the substantial aspects of the Name ﷲ (forces of Creation) is “Surrounding and Protecting all the particles of Existence,” the fact of this verse, “Bsm All’h, Al-R’hm’n, Al-R’him,” being repeated at the beginning of a surah, also indicates Protection and Preservation of such surah.
The missing “Bsm All’h …”
It is for this major reason that such a statement is missing from surah 9. Surah 9 is the surah in which the followers of Prophet Muhammad, after his death, trespassed by adding two extra verses (128-129). They thought by adding more praise and commendation of the Prophet, it could be more convincing for their invitation to “Islam” in faraway lands, where the Prophet was unknown.
The missing “Bsm All’h …” from surah 9:
A) Comes as a Warning from All’h, that some falsehood has entered the surah. Furthermore, it is confirmation of the verse below for the people of the 15th lunar century, when through science and discovery of the mathematical Miracle of the Book, the Coding of the Book would disallow the two extra verses, preserving the Qur’an from falsehood after 14 centuries.
15:9 “We have, no doubt, Sent down the Message, and We certainly will Preserve It;”
B) Confirmation of the statement in (15:9), that time is not a factor for the preservation of the Book, and God still can Reveal any trespasses after so many centuries.
Please pay attention to the number of the surah 15, being addressed to people of 15th century, and the number of verse 9, indication to surah 9 where the trespassing has taken place. The text of the surah (9:1 and 2) starts with an Ultimatum/Warning from All’h, Giving a respite to those who associate (words with the Word of God), to go back and forth on Earth, for a length of time (“four months,” Indication for being a fair length of time for any sort of respite) before the dissolution of the agreement obligations, knowing that no matter where and when, they’ll have no escape from All’h / the Law of Nature.
9:1 “An Ultimatum of exemption from All’h and His Messenger to those who made an agreement with you, of the idolaters;”
9:2 “Then roam the Earth freely four months and be aware that you do not overcome All’h, but in fact All’h Humiliates the rejecters.”
The falsification committed in the Book of God, associating two verses to God’s Verses, went back and forth roaming the Earth in the Qur’an for 14 centuries, before the solution of its mystery, found in 1974, in the 15th lunar century, by Dr. Rashad Khalifa.
The Creator’s Protection
Remembrance and recitation of this first verse gives the Creator’s Protection and Preservation, purification from pollution and disease, particularly at our time when predictions of the Qur’an have been realized such as: “the air, soil and water will be polluted.”
30:41 “The pollution has appeared on land and sea because of what the hands of people have earned. That may give them a taste of some of their deeds, in order that they may return (to the Creator/ﷲ Alone)”
Today the meat of livestock, poultry and fish are polluted, and the vegetables and fruits lack the necessary vitamins for health.
88:6 “No food will there be for them but of the dry state of plant,”
88:7 “That will neither nourish, nor satisfy hunger.”
Remember and recite this verse “Bsm All’h, Al-R’hm’n, Al-R’him”:
– When killing/sacrificing livestock and the quarry hunted by your trained hunting animals (see 22:34 and 5:4 below)
– To keep away from pollution and disease (see 6:118 and 6:121 below)
– When starting or inaugurating, all kind of efforts and decisions involving danger and risks before traveling and new adventures (see 11:41 below)
– For reduction on the payment of our sins/pollution (see 4:28 below); for this we need the beneficiary/ (insurance policy) of Believer’s Reduction
22:34 “To every people We have Appointed rituals to commemorate the Name of All’h over the substance He Gave them from livestock, but your God Is One God. Then submit to Him and give good news to the humbling ones.”
5:4 “They ask you what is lawful to them (as food). Say, ‘Lawful to you is (all) good pure things, and from the seize of your trained hunting dogs as All’h’s Teaching to you, then eat from what they catch for you and mention All’h’s Name over it, and fear ﷲ for All’h (forces of Nature) Is Swift in the account.’”
6:118 “Then eat from that upon which All’h’s Name has been Reminded if you are Believers of His Signs (Verses)”
6:121 “And do not eat that upon which All’h’s Name has not been Reminded (what has been forbidden), for it would be vicious (slighting God’s Order), the evil ones inspire their friends to argue with you, and if you obey them, you’ll be of the idolaters.”
11:41 “And he said, ‘Embark on it B(y) Name بسم ﷲ , for its flowing and its anchorage, in fact my Lord Is Forgiving, Merciful.’”
4:28 “All’h Wishes to Reduce for you, as Man was Created weak.”
Anything Prohibited by God is that which His Name has not been Reminded upon, so the verses mentioned above (6:118 and 121) inform us that we can eat from all foods except the Prohibited ones, the four things following:
6:145 “… Dead meat, blood poured forth, the flesh of swine for it is an abomination or what is impious, on which a name has been invoked other than All’h’s, but in compulsion, without willful disobedience, nor transgressing due limits, then of course your Lord Is Forgiving, Merciful.”
The Believer’s Reduction
“We harvest, what we plant.” As a matter of nature, we are bound to “pay the weight on the scale of time,” that is the burden and consequences of our actions, words and belief, each of which produces a sum of energy, be it positive or negative, in our inner and outer worlds. The wheel of time will eventually, surely, bring us the bill to regulate the expenses. Most of the time the bill is high, due to all the harm we do, willingly or unwillingly, to ourselves and our environment. We need the Believer’s Reduction (4:28 mentioned above) to survive from the actual pollution of our world. God Almighty Comparing life on Earth as a period of trading and commerce for mankind.
2:16 “These are they who bargained the straying instead of Guidance, as a result their trading was profitless and they were not Directed.”
61:10 “O you who believe, shall I Lead you to a trading that will save you from a grievous penalty?”
Then God Lowers the prices for believers, Benefiting them with a reduction of their charges. (4:28)
No doubt, the scale of belief never goes wrong.
To benefit from the Reduction, reciting this verse (and generally any kind of prayer) comes into effect only if accompanied by sincere belief and certainty. As “ﷲ” Represents the four pillars of existence, pronouncing and praising His Name brings strength and duration for the foundations and constructions, i.e., mosques, places of worship and homes:
– لا اله الی ﷲ (La Elaha Ella-All’h) “there is no god but the God/Creator”
– الحمدلله (Alhamdul-All’h) “Praise be the God”
– ﷲ اکبر (All’h-o-Akbar) “the God Is Above/Greater”
The Essential point in “places of worship” is to praise the Name “ﷲ” (the God Creator) Alone, so if invoking any other name beside Him, the fact of associating, prevents the pure effect of the Power of the Name, be it for the strength and duration of the foundation or any other cause.
72:18 “And the places of worship are for ﷲ (Alone), thus do not invoke ANYONE along with ﷲ’”
Everywhere on Earth is a place of worship/prostration, therefore we cannot name anyone with Him anywhere.
22:40 “Some are expelled from their homes unjustly, just for saying, ‘Our Lord Is (only) ﷲ. Did not ﷲ Evacuate some people by means of some other, there would surely have been demolished monasteries and churches, connecting prayers/Salats, mosques (places of prostrations), wherein the Name of ﷲ is commemorated abundantly. ﷲ certainly, Helps those who help Him, surely ﷲ Is Strong, Almighty.”
9:108 “Never set up (the connecting/Salat) in such (mosque). The mosque whose foundation was based from the first day on piety, it is worthier of your setting up (the connecting/Salat) therein. In it there are men who love to be purified, and All’h Loves those who purify themselves.”
And in homes:
24:36 “In houses, ﷲ has Permitted to be raised (olive tree symbolic for “light of Guidance”) and His Name is commemorated therein, in them He Is Glorified day and night.”
Pronouncing the name “ﷲ” produces Energy of the Spirit of God into the environment, particularly prayers and praises pronounced by groups of people in community. Science has proved the above fact today, Prayers in groups produce Energy. We can even see such great positive effects and sometimes even miraculous reactions of the people. This occurs with strong personal belief, no matter what they believe in. Even if their belief is directed in the wrong direction, believing in the wrong gods, still it works, but only for a short while as everything false is ephemeral.