{"id":588,"date":"2019-11-07T18:28:37","date_gmt":"2019-11-07T18:28:37","guid":{"rendered":"https:\/\/lmrv.net\/?page_id=588"},"modified":"2024-10-01T13:33:33","modified_gmt":"2024-10-01T13:33:33","slug":"588-2","status":"publish","type":"page","link":"https:\/\/furqan3dquran.com\/BLOG1\/correspondence\/588-2\/","title":{"rendered":"Letter to Mr. Kowsari"},"content":{"rendered":"
\n
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<\/h6>\n

Copy to Masjid Tucson.<\/p>\n

\u0628\u0633\u0645 \u0627\u0644\u0644\u0647<\/span> \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u06cc\u0645<\/span><\/p>\n

8th Dec., 1996<\/p>\n

Dear Mr Kowsari.<\/p>\n

As I receive the monthly JS of Dr. Fazely and his associates, I read your letter. So as a believer to another believer, I wanted to reply to your letter, thanking you for yours.<\/p>\n

As I was not sure you read Farsi (referring to your name), I did not take a risk; but if you do, and if we were to continue our communication, then let me know and we will write in Farsi.<\/p>\n

I\u2019ve gathered from your letter that you are a sincere believer, and hope, a non prejudiced one. I see you have made the effort to study the Ghor\u2019an (Qur\u2019an<\/em>) words; and this has a lot of importance for what I am about to say.<\/p>\n

I congratulate you on your referring to (3:18), concerning the right sort of highlight on \u201cTashahud\u201d, well done. This is precisely what brings me to write to you and send you a copy of my letters, concerning the Work & Words of All(a)h. Because it shows that you are someone to spend time and effort on God\u2019s Word.<\/p>\n

I sincerely hope that my letter will not in anyway offend you. My only intention is to share the Facts with more & more believers, and people willing to connect to the System of the Creator, All(a)h, the Lord of people of the World.<\/p>\n

As to my introduction; I went to Tucson in 1985, to meet Dr. Rashad Khalifa, after hearing about his work. After receiving \u201cthe Message\u201d through the Proof of the mathematical coding of the Book, that consisted of purification in “The Religion” and our “Salat”, for the worship of God Alone; I was the one who announced his Messenger hood at the first \u201cConvention\u201d, held in San Francisco in 1986.<\/p>\n

But then, after the Convention of 1988, I wrote a letter to R.Kh about my deception on the way that Convention was held. About his speech at that Convention that should have been on the Greatness of our Lord instead of speaking for hours about a so called Rabbi, and what nonsense and diminishing words he had said about God\u2026; that in S.74:3 you are to remind the Greatness of your Lord through His Word, and not repeating the low words of a Rabbi; that he had changed during the last three years, and now he only talks about his being the Messenger\u2026; or we, people at the Convention, knew that he is a Messenger, and we were eager to hear more about God; that it was absurd to the way he got mad at me, because I had made a remark on his error in his translation, finding mistakes to be corrected.<\/p>\n

This was in 1988, and I have been declared as the \u201cenemy\u201d, ever since.<\/p>\n

The situation was degrading; and Rashad was getting more and more off his Line of Message, making more and more mistakes, deviating his lot from the Reality. Until 1990, on the 23rd of January, that I wrote two letters; one to Rashad and the other to the believers (that I am sending you a photo copy of them), warning them about the end of Rashad\u2019s Work; and the \u201climit\u201d and the containing of his Message, all of which mentioned in the Ghor\u2019an.<\/p>\n

Getting off \u201cthe line\u201d of one\u2019s work, unfortunately is what is happening to Dr. Fazely. What I am sincerely hoping for you, is that you would study all the verses mentioned in my letters, putting all sorts of prejudices aside before judging and choosing your way, that should be the Ghor\u2019an\u2019s Way for the Believers. (I suggest you read the copies before continuing my letter, as there are some comments on your own letter in JS, v2, April1996).<\/p>\n

-Some comments on your letter in the JS-<\/p>\n

It is the absolute fact that the Knowledge and Explaining (Tafseer) of the Ghor\u2019an is only by All(a)h (55:2 & 25:33).<\/p>\n

But as for, \u201c\u2026\u2026..being a continuous process and does not begin or end with a particular person or messenger\u2026\u201d : I do not quite agree. Because in this case, every now and then some \u201cFazely\u201d comes and changes something and adding up another \u201ctafseer\u201d to thousands\u2026 already confusing the poor people. Moreover, a Messenger never dies or vanishes before having finished his Message. As you have already seen in my copies, the S.98, \u201cThe Proof\u201d, is the totality of RKh \u2018s Mission (including the math.\u2019 code and the calculation of the end of the World).<\/p>\n

Consequently RK\u2019s Mission was to tell about: purifying the Religion (calling All(a)h Alone, forbidding any \u201chadith\u201d and \u201csonnat\u201d); purifying the Salat (of the second tashahud to Muhammad); Zakat (making it monthly payment for the majority of people).<\/p>\n

There is absolutely no mention of changing anything in Salat, or else it would have been mentioned in the Ghor\u2019an like for Zakat and \u201cFasting\u201d, that some changes were made from the time of Abraham.<\/p>\n

A Messenger unveils some hidden secrets in the Book (as you have mentioned it yourself in your letter), and he is not to change any Word of It. RK never changed anything in the Religion or the Ghor\u2019an; but he only cleaned off the superfluous robing (74:3), added up by man, during the last 1400 years.<\/p>\n

So when you say that Rashad\u2019s followers say: \u201cRashad said Allaho Akbar, then it is enough for us.\u201d, it is true in a way; he was to purify the Salat , consequently if anything had to be changed in it , he should have said it; as it was a matter in his Mission.<\/p>\n

If we are to use our brain and study the Ghor\u2019an, it is mostly to find out about the authenticity of the Message of a Messenger. For instance, when the Message came by RK, that we should give only one \u201cshahada\u201d, we found out its authenticity in 6:19 and (as you said) in 3:18. Or these verses were there all the time, and we never found them before, for hundreds of years and no matter how much study and brain using;<\/p>\n

Concerning (7:180): There are three important factors not to be overlooked. And as I gather that you know Arabic or Farsi, I \u2018ll explain myself in the following:<\/p>\n

\u201cAsma\u2019ol Hosna\u201d = \u201cAsma\u2019 Mohasanat\u201d<\/p>\n

Or, nouns (names) of perfections (qualities\/adjectives).<\/p>\n

\u201cYolhadoon\u201d = Acting unjustly, not up-righting , infidelity.<\/p>\n

The word : \u201cDistort\u201d is not appropriate for \u201cLahada\u201d.<\/p>\n

And the third factor, is the word \u201cin\u201d (\u0641\u06cc\u0647), so the verse is:<\/p>\n

\u201cNouns of qualities attribute to God; therefore call Him by them; and let alone those who are not up-righting (they deviate, they are infidel)<\/span> in His Names; soon will they compensate their operation\u201d.<\/p>\n

The word, \u201cElhad\u201d (Yolhadoon) is: deviating the belongings of All(a)h and refer them to others; and for this reason it is that the kind and nature of these belongings are detailed ( i. e. the belongings concerning the Book only, like: His Names, verses, Words, Instructions 7:180, 16:103, 41:40, 22:25, 18:27,72:22).<\/p>\n

The word \u201cTahreef\u201d(distorting) being also in Ghor\u2019an, means exclusively deviating the letters of the Book. So there is a difference between the two that must not be overlooked.<\/p>\n

These perfections are His Qualities, so they are adjectives; and by calling Him by them, they become \u201cnouns of adjectives\u201d; consequently, \u201c Names\u201d. The word \u201ccalling\u201d in this verse is \u201cthe clue\u201d; for calling, we have to use: \u201cO, The Wise..(Ya AlHakeem); and as you see in the Ghor\u2019an, everyone of these Qualities (or by calling becoming, Names) have the exclusivity for realizing a different matter and \u201cdemand\u201d. Knowing now that every word of the Ghor\u2019an is coded, it is easily understood why in \u201cDo\u2019a\u201d(calling) we have to use the Right Words, in order to realize our wish and effectuate the promise of the Ghor\u2019an<\/p>\n

81:21 \u201cThe words of Ghor\u2019an are obeyed\u201d<\/p>\n

In this S., from v19 to 21 is quite misunderstood; the Messenger referred to, is neither Muhammad, nor Rashad, but the Ghor\u2019an.)<\/p>\n

I can assure you that the phrase \u201cAllaho Alkabeer\u201d does not exist in the Ghor\u2019an. This being a total invention of man and absolutely not a divine sentence. And as to \u201cGod is Greater\u201d, there is a word missing here. The \u201czikr\u201d of God is Greater; and it is not: \u201ccalling God\u201d. This is so genius and out of man\u2019s reach\u2026 and yet you want to change it ?.\u2026 The zikr of Allaho Akbar, is as a reminder.<\/p>\n

To remind you to come back on concentrating on God in Salat, that is greater for you than letting your mind wander about on other things; so in fact it serves or calling your mind to God. This is what was Taught to Abraham to say; and was what Muhammad said; and for us, not only there is no Instruction in the Ghor\u2019an to change it, but it is confirmed in (29:45). (Please read my full explanation in the copy I sent you).<\/p>\n

So you see how \u201cnew information..\u201d can be dangerous and deviating from the Lord\u2019s Path. This is where, precisely, we should \u201cuse our brain in the study of the Ghor\u2019an”, as you say in your letter.<\/p>\n

In 13:8-9: from the v.8, you see that God is Introducing His Qualifications and Power; the v.9 is a continuation and four more adjs.<\/p>\n

\u201cAlkabeerol- Moteal\u201d are qualitative to each other, and not a Name. (unless of course you call Him by them: \u201cYa AlKabeerol Moteal\u201d, and this is \u201cDo\u2019a\u201d and has nothing to do with Salat).<\/p>\n

22:62 = In this also, you see between \u201cAll(a)h\u201d and \u201cAleeol Kabeer\u201d, the word, \u201chova\u201d, meaning, \u201cHe is\u201d. Consequently, \u201cAleeol Kabeer\u201d becomes adj. And is not straight name. The same in: 31:30, 34:23, 35:32 and 40:12.<\/p>\n

And the last most important of all, is the fact that the word \u201cSalat\u201d does not, by all means, mean \u201cPrayer\u201d. Prayer is, \u201cDo\u2019a\u201d. The root word of Salat is \u201cwasl\u201d, and Salat means, \u201cTawasol\u201d; meaning: \u201cto connect\u201d, \u201cestablishing the connection\u201d. Therefore we should call Him by those Quality Names in prayer(do\u2019a), and not in the Salat.<\/p>\n

As you said in your letter: \u201c\u2026.The reasons are clear, and very easy to verify , but the objectors will continue to object and make excuses.\u201d<\/p>\n

You are right. it is very easily verified. And I sincerely hope you will do so and prevent, maybe many others to commit this unjustified mistake.<\/p>\n

If the followers of Rashad call the people who say \u201cAllahol Kabeer\u201d, idol worshippers; I say they are \u201cvictims\u201d. Victim of a man whose ego became his guide. But now that these people are warned about the Truth, they have to verify the Fact. And this is why I have taken my time to write to you, hoping, and realizing the importance of even saving one person. Please do the same.<\/p>\n

This is the devil\u2019s work, no doubt about it.<\/p>\n

And as to 17:110, I might go into it some other time, that is if you wish so; there is a beautiful meaning hidden in this verse; it is in fact the \u201ctashahud\u201d of today\u2019s Believers, in Salat.<\/p>\n

Yours faithfully,<\/p>\n

Susan<\/p>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

Copy to Masjid Tucson. \u0628\u0633\u0645 \u0627\u0644\u0644\u0647 \u0627\u0644\u0631\u062d\u0645\u0646 \u0627\u0644\u0631\u062d\u06cc\u0645 8th Dec., 1996 Dear Mr Kowsari. As I receive the monthly JS<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":562,"menu_order":60,"comment_status":"open","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-588","page","type-page","status-publish","hentry"],"translation":{"provider":"WPGlobus","version":"3.0.2","language":"en","enabled_languages":["en","fa","fr"],"languages":{"en":{"title":true,"content":true,"excerpt":false},"fa":{"title":false,"content":false,"excerpt":false},"fr":{"title":true,"content":true,"excerpt":false}}},"yoast_head":"\nLetter to Mr. Kowsari<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/furqan3dquran.com\/BLOG1\/correspondence\/588-2\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Letter to Mr. Kowsari\" \/>\n<meta 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